An excellent view of America by a 26 year old young lady from a Facebook post.    Well written thoughts.

I’m sitting in a small coffee shop near Nokomis trying to think of what to write about. I scroll through my newsfeed on my phone looking at the latest headlines of Democratic candidates calling for policies to ‘fix’ the so-called injustices of capitalism. I put my phone down and continued to look around. I see people talking freely, working on their MacBook’s, ordering food they get in an instant, seeing cars go by outside, and it dawned on me. We live in the most privileged time in the most prosperous nation and we’ve become completely blind to it. Vehicles, food, technology, freedom to associate with whom we choose. These things are so ingrained in our American way of life we don’t give them a second thought.

We are so well off here in the United States that our poverty line begins 31 times above the global average. Thirty. One. Times. Virtually no one in the United States is considered poor by global standards. Yet, in a time where we can order a product off Amazon with one click and have it at our doorstep the next day, we are unappreciative, unsatisfied, and ungrateful.

Our unappreciation is evident as the popularity of socialist policies among my generation continues to grow. Democratic Congresswoman Alexandria Ocasio-Cortez recently said to Newsweek talking about the millennial generation, “An entire generation, which is now becoming one of the largest electorates in America, came of age and never saw American prosperity.”

Never saw American prosperity. Let that sink in. When I first read that statement, I thought to myself, that was quite literally the most entitled and factually illiterate thing I’ve ever heard in my 26 years on this earth. Now, I’m not attributing Miss Ocasio-Cortez’s words to outright dishonesty. I do think she whole-heartedly believes the words she said to be true. Many young people agree with her, which is entirely misguided. My generation is being indoctrinated by a mainstream narrative to actually believe we have never seen prosperity. I know this first hand, I went to college, let’s just say I didn’t have the popular opinion, but I digress.

Let me lay down some universal truths really quick. The United States of America has lifted more people out of abject poverty, spread more freedom and democracy, and has created more innovation in technology and medicine than any other nation in human history. Not only that but our citizenry continually breaks world records with charitable donations, the rags to riches story is not only possible in America but not uncommon, we have the strongest purchasing power on earth, and we encompass 25% of the world?s GDP. The list goes on. However, these universal truths don?t matter. We are told that income inequality is an existential crisis (even though this is not an indicator of prosperity, some of the poorest countries in the world have low-income inequality), we are told that we are oppressed by capitalism (even though it?s brought about more freedom and wealth to the most people than any other system in world history), we are told that the only way we will acquire the benefits of true prosperity is through socialism and centralization of federal power (even though history has proven time and again this only brings tyranny and suffering).

 

Navigating the Great Divide

 In the months after the election of Donald Trump, there was a mini-political movement in California to get the Golden State to secede from the Union.It didn’t get off the ground, though during a recent trip to Northern California, many of the people I met were still so distraught over the Trump presidency that were he to win re-election, secession would be much more seriously pursued. A majority of Californians don’t want to be governed by Donald Trump, and many liberal leaders and talking heads openly compare him to Adolf Hitler.

What if we arrived at a point where a solid majority of Californians wanted independence (and perhaps states like Washington and Oregon sought to join them)? Should they have the moral and constitutional right to do so? Would the other states ever impose military control over Californians to keep them in the Union?

The standard response is this issue was settled during the Civil War. Really? What the Civil War proved was that the North had more military might than the South. Imagine that it were the South in 1860 that held the political and military advantage to impose its will over the North, and moved to legalize the evil of slavery everywhere. Would the North have been morally wrong to secede?

The issue of secession takes on renewed vigor now given the British exit from the European Union. The EU allowed a fairly orderly process for allowing nations to leave the EU governing structure. The political tide in many places around the world appears to be for self-rule and sovereignty.

In America, the deepening and perhaps irreversible red state-blue state schism deserves immediate attention. We as a nation are more divided on ideological, cultural, economic and geographical lines than at any time since the Civil War. Look at the electoral map from recent elections.

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The Globalist Mindset: They Hate You

EXCERPT FROM THIS ARTICLE:  Globalism is both an ideology and a culture of behavior. The creed is that the Western world, given its colonial and imperialist past, has a duty both to make amends to the former third world through magnanimously lending the global community elite Western expertise—whether through Kyoto- or Paris-like climate accords, foreign interventions guided by Western humanitarian principles, asymmetrical trade agreements, open borders, or U.N. mandates.

The globalist alone knows how global warming threatens us and how the ignorant masses must sacrifice to cool things down, how nationalism supposedly causes world wars, how sexism, racism, and homophobia have warped Western, but non-necessarily non-Western, society, and how human nature can be modified to avoid these pathologies through greater coercion, more relevant social education, improved material conditions, and greater secular ecumenicalism—a far better religion than calcified Christendom. The Western consumer—fat, “lazy,” played out—surely does not need any more affluence or income. His nation, therefore, can afford to subsidize, through his superfluous lifestyle, far nobler international crusades for mankind.

Against what or whom is the contemporary Western public pushing back?

The French non-Parisians against new green taxes on already unaffordable gasoline? Broke southern European Union nations against the financial demands of German bankers? The Eastern Europeans against French and German open-border mandates?

The British masses against both the EU and their own government that either cannot or will not follow the will of the people and implement Brexit? The American populists against outsourcing, offshoring, and illegal immigration?

The common target of all these populist pushbacks is an administrative and cultural elite that shares a set of transnational and globalist values and harbors mostly contempt for the majority of their own Neanderthal citizens who are deemed hopelessly unwoken to environmental, racial, gender, and cultural inevitabilities.

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The following is adapted from a lecture delivered at Hillsdale College on September 27, 2018, during a two-week teaching residency as a Eugene C. Pulliam Distinguished Visiting Fellow in Journalism.

EXCERPT FROM THIS ARTICLE : Until the 1960s, most liberals believed it was inevitable that their living Constitution would replace the conservative Constitution through a kind of slow-motion evolution. But during the sixties, the so-called New Left abandoned evolution for revolution, and partly in reaction to that, defenders of the old Constitution began not merely to fight back, but to call for a return to America’s first principles. By seeking to revolve back to the starting point, conservatives proved to be Newtonians after all—and also, in a way, revolutionaries, since the original meaning of revolution is to return to where you began, as a celestial body revolves in the heavens.

The conservative campaign against the inevitable victory of the living Constitution gained steam as a campaign against the gradual or sudden disappearance of limited government and of republican virtue in our political life. And when it became clear, by the late 1970s and 1980s, that the conservatives weren’t going away, the cold civil war was on.

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